Punnainallur mariamman temple history in tamil
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One of the earliest Tamil associations was the Tamils Reform Association (TRA), which was set up in June 1932 by a group of reform-minded Tamils who wanted to raise the socio-economic status of their community. They were able to find employment in such positions because of their ability to speak both English and Tamil. 15 A group of Tamils from Ceylon (today’s Sri Lanka) served mainly in the colonial civil service in positions such as teachers, doctors and administrators. 14 On the other hand, the Tamil Muslims worked mostly as shopkeepers, retailers and office peons. The Tamil Chettiars (also spelled Chettiyars) made a living as financiers, moneylenders and commodity traders. Small groups of Tamils came to dominate certain trades. 12 The Tamil coolies generally worked at the docks and railway stations. 11 The colonial government preferred labourers from the Adi Dravida (untouchable) caste as they were relatively cheap to hire and considered easier to manage than Chinese labourers. They came either by way of the kangani system, in which an employer paid his Tamil foreman to recruit labourers from his home district, or by the illegal coolie trade. Most Tamils who came to Singapore in the 19th century were labourers. The last Tamil-medium school, Umar Pulavar Tamil School, closed in 1983. 9 Although Tamil-medium schools were introduced again in the 20th century, they eventually closed as parents chose to place their children in English-medium schools instead. However, the schools gradually switched to English as their medium of instruction. Two Anglo-Tamil schools were established in 18 respectively to teach English through the use of Tamil. Other attempts to start Tamil classes largely failed, either due to a lack of suitable teachers or interest from the Tamil community.
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The Singapore Free School opened a Tamil class, but it was discontinued a year later due to a lack of suitable textbooks. Tamil language education was provided in Singapore from as early as 1834.
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A group of Tamil shopkeepers established their businesses in an area around Serangoon Road that later became known as Little India. The Tamil Chettiars (money changers), shopkeepers and boatmen congregated in the area around Chulia Street and Market Street (what is today Raffles Place) while the labourers tended to live near the docks and railways where they worked.
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6Īt the time, members of the Tamil community lived close to their respective places of work. The Indian community was then Singapore’s second largest community after the Chinese. By 1860, there were about 13,000 Indians on the island, most of whom were South Indians. The Tamil community in Singapore grew steadily. He also established Singapore’s first Hindu temple, which is now known as the Sri Mariamman Temple. An entrepreneur at heart, Pillai decided to settle in Singapore and started several businesses, including the island’s first brick kiln. Pillai came to Singapore with Sir Stamford Raffles during the latter’s second visit to the island in May 1819. The first Tamil on record to have arrived in Singapore was Naraina Pillai (also known as Narayana Pillay), a government clerk from Penang. 3 Chulia is a vague term often used loosely to apply to any Muslim from South India. Some Tamils were also known as Chulias (also spelt Chuliah).
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2 The majority of Tamils are Hindus, although there are also Christian and Muslim Tamils. Today, the Tamils make up about five percent of Singapore’s population. 1 Originating from the present-day state of Tamil Nadu in South India as well as northern Sri Lanka (formerly Ceylon), many Tamils came to Singapore during the 19th century as labourers and traders. The Tamils make up the largest segment of the South Indian community in Singapore.